古希臘悲劇命運(yùn)意識(shí)探析

漢語(yǔ)言文學(xué)論文編號(hào):HY156  論文字?jǐn)?shù):11473,頁(yè)數(shù):13

目      錄

一、前言：何為命運(yùn) 1
二、“命運(yùn)“與“本源”之聯(lián)系 1
 (一)　埃斯庫(kù)洛斯的命運(yùn)意識(shí)與本源 2
 (二)  索福克勒斯的命運(yùn)意識(shí)與本源  4
 (三)  歐里彼得斯的命運(yùn)意識(shí)與本源  7
三、總結(jié)  9
參考文獻(xiàn) 10
致    謝  11

摘      要

 欣賞和研究古希臘悲劇離不開(kāi)對(duì)“命運(yùn)”意識(shí)的理解。從埃斯庫(kù)洛斯、索福克勒斯和歐里彼得斯三大悲劇家流傳下的經(jīng)典文本中，“命運(yùn)”一開(kāi)始充當(dāng)外在的抽象的力量，后逐漸充實(shí)自身的內(nèi)涵并不斷分化成各種概念，包括原則、性格、正義，自由等。與之相對(duì)應(yīng)的“本源”范疇——作為解釋萬(wàn)物構(gòu)成的“始基”概念隨著古希臘哲學(xué)研究對(duì)象的轉(zhuǎn)變而改變。在蘇格拉底時(shí)期，哲學(xué)家對(duì) “本源”的探索轉(zhuǎn)變對(duì)心靈的研究，并認(rèn)為心靈蘊(yùn)含萬(wàn)物的原則，認(rèn)識(shí)世界首先得認(rèn)識(shí)自己。所以，理順命運(yùn)概念以及本源內(nèi)涵的演變脈絡(luò)可以很好地了解兩者千絲萬(wàn)縷的關(guān)系，也是本文的論說(shuō)重點(diǎn)。
 
 關(guān)鍵詞：古希臘悲劇；古希臘哲學(xué)；命運(yùn)；本源
  
Abstract

 The fate which Greek Tragedy implicts is very important to appreciate and anylse Greek Tragedy.The fate is regarded as objective or abstractive force determing everyting at first,however,with the increasing of knowledge,it enlarges its own apprehension and formulates different concepts such as principle,disposition,justice,or freedom,which interpret natural and social phenomenon.Similiarly,the category of arche that express what makes up the universe has correspondingly changed.In Socrates’era,philosophers reasearch the soul or the spirit instead of arche,and they think that the soul contains the principle of everyting ,and before recognizing world we must recognize ourslves .So , Straightening out the fate and the arche of the evolutive process makes the relationship betweent the two clear,which is also the significant job of this article. 
 
Keywords：Greek tragedy； Greek philosophy；fate；arche