論中國(guó)傳統(tǒng)法律文化中的禮法結(jié)合

法律論文編號(hào):FG010  包括:開題報(bào)告,中英文摘要,論文,目錄,文獻(xiàn)綜述,任務(wù)書,答辯,中期檢查表,等    論文字?jǐn)?shù):8928,頁(yè)數(shù):12 
目    錄
摘要..................................................................................I
Abstract.............................................................................Ⅲ
前言..................................................................................1
一、對(duì)禮法結(jié)合本體的考查..............................................................1
（一）禮的內(nèi)涵........................................................................1
（二）法的內(nèi)涵........................................................................2
（三）禮法結(jié)合的歷史背景..............................................................3
（四）禮法結(jié)合的實(shí)質(zhì)是和諧............................................................3
二、禮法結(jié)合的歷史演進(jìn) ...............................................................4
（一）漢代禮法結(jié)合的開端..............................................................4
（二）三國(guó)兩晉南北朝禮法結(jié)合的新階段..................................................4
（三）隋唐禮法結(jié)合的成熟..............................................................5
（四）宋元明清禮法結(jié)合的演進(jìn)..........................................................5
（五）近代禮法結(jié)合同西方思想的碰撞....................................................6
三、禮法結(jié)合對(duì)中國(guó)古代社會(huì)的影響......................................................7
（一）教化與吏治......................................................................7
（二）恤刑原則........................................................................7
（三）特權(quán)保障........................................................................8
（四）專制集權(quán)........................................................................8
（五）親親得向首匿....................................................................8
（六）天人合一........................................................................9
結(jié)語(yǔ)................................................................................10
參考文獻(xiàn).............................................................................11
致謝................................................................................12

摘  要
禮法結(jié)合是法學(xué)中的一個(gè)大題目。自學(xué)科成立以來，它就為眾多學(xué)者矚目。中國(guó)法律自實(shí)行禮法結(jié)合的開始，從東漢到清朝，始終加以沿用與繼承，并成為中華法系的重要特點(diǎn)與標(biāo)志。它的被沿用與繼承，不僅在法制上，而且在思想上。禮法結(jié)合在中國(guó)法律史上具有重要地位。時(shí)至今日，人們對(duì)他的關(guān)注仍然沒有減弱。中國(guó)的文化源遠(yuǎn)流長(zhǎng)、博大精深,幾千年來各代統(tǒng)治者的經(jīng)世治民積累了極為豐富的法律經(jīng)驗(yàn),其中值得我們思考的地方很多,會(huì)給我們帶來許多啟示。對(duì)禮法結(jié)合的探討，是我們?cè)谛码A段建立富強(qiáng)民主文明的社會(huì)主義國(guó)家的客觀要求,同時(shí)對(duì)將法制建設(shè)與道德建設(shè)相互銜接、相互協(xié)調(diào),有很好的借鑒意義。

關(guān)鍵詞：中國(guó);禮法結(jié)合;法律文化;法治與德治

Default judgement On China's system of civil lawsuit
Abstract
combining the ceremony with  the law is a great subject which was attented by many scholars after the science established, and now people still pay much attention to it. the culture of china has a long history and covers so many scope, plenty of experiences anent the management have been  accumulated by the dominators owing to their good admin  since thousand years ago ,which were worthy of study and will take many apocalypses for us. Discussing this subject is the external demand about the instauration of the mighty and democratic socialism country on the new phases,  it will help us to disposal how to combine the instauration of law with  moral ,and  how to make them in phase.

Key words: China ; Law at the combine; Legal Culture; The rule of law with rule by virtue