貴州苗族習慣法研究——以“貴州省臺江縣反排寨”為例

法律論文編號:FG012  包括:開題報告,中英文摘要,論文,目錄,文獻綜述,任務書,答辯,中期檢查表,等     論文字數:17761,頁數:26        

目錄
摘要 ....................................................................II
Abstract ...............................................................III
引言 ....................................................................1
一 、反排苗寨苗族習慣法的歷史沿革.........................................2
 1．物質方面..............................................................2
 2．文化方面..............................................................3
（二）反排苗寨苗族習慣法的歷史脈絡 .......................................4
       1．苗族習慣法的淵源................................................4
       2．苗族習慣法的價值................................................5
二、反排苗寨苗族習慣法的現狀............................................ 6
（一）主要習慣法 .........................................................6
       1．刑事方面........................................................6
       2．民事方面........................................................7
       3．婚姻家庭方面....................................................10
（二）糾紛解決的制度和方式................................................12
1.糾紛解決制度的演變......................................................12
2.糾紛解決的制度和方式....................................................13
（三）社會功能............................................................13
1.積極性..................................................................14
2.消極性..................................................................14
三、反排苗寨苗族習慣法的發展.............................................16
（一）苗族習慣法與國家法的關系............................................16
（二）在少數民族地區是否強行推進國家法..................................．17
結  語....................................................................19
參考文獻..................................................................20

摘要
臺江縣境內的苗族人口占總人口的百分之九十五以上，因為特殊的歷史傳統和地理環境，保留了比較好的習慣法文化，習慣法規范中的刑事制度，民事制度以及婚姻家庭制度等極具民族特色。反排是臺江縣東南一個苗族聚居的村寨，在國家權力以前所未有的力度深入到少數民族地區、統一的國家法制明確否定了民族習慣法后，反排苗族習慣法中的刑事制度被國家法完全取代，民事制度以村規民約的形式獲得新生，婚姻家庭制度因其沒有觸及國家權力而被揚棄地保留下來。反排苗族習慣法現狀如何？國家法與習慣法之間的關系怎樣？是否有必要在少數民族地區強行推進國家法？
本文以臺江縣的反排這個典型的苗族村寨為例，以田野調查的民族志資料為基礎，分析這個苗族村寨主要的習慣法，并解讀文章涉及的問題。
關鍵字：貴州苗族 反排苗寨 習慣法 國家法

The Research of common law about the Miao minority of Guizhou—the example of Fanpai in Taijiang 　
Abstract
   Taijiang has 95% above inhabitants is the Miao national minority, because of special history and geographical environment, with keeping traditional common law culture. In the common law standard's criminal system, the civil system as well as the marriage system and so on has the national characteristics extremely. Fanpai is the stockaded village which in a Miao national minority lives together of southeast Taijiang County. The Fanpai common law's criminal system is substituted for completely by the state law, after the state power entering the national minority area and the unification national legal system unprecedently denied the national common law explicitly. The Fanpai common law’s civil system obtains the new life by the local rule form, but the marriage system is retained sublately because it has not touched the state power. How is the situation of the Fanpai common law now? How is State law and customary law of the relationship? Whether it is necessary to forcefully push forward in ethnic minority areas law? Based on this typical example of Taijiang's Fanpai County of Miao village and practice of the national survey data, we can analyse the Miao village in the main customary law and solve the problem involved in article.
Keywords: the Miao national of Guizhou Province, the Miao national in Fanpai, Common law, State law.