論麗江古城建筑風(fēng)格中的儒家美學(xué)思想

論文編號:LS161  論文字?jǐn)?shù):15554,頁數(shù):19
論麗江古城建筑風(fēng)格中的儒家美學(xué)思想

 摘要
 
  “致中和，天地位焉，萬物育焉�！� 儒家的“中和之美”表現(xiàn)在建筑美學(xué)理想方面，就是要讓建筑內(nèi)部各結(jié)構(gòu)相和，建筑與人（居住者）相和，建筑與建筑之間相和，建筑整體選址與周邊環(huán)境相和，從而達(dá)到和諧之最大化。納西族建筑文化的典型代表－麗江古城無論從選址還是建筑風(fēng)格都盡情詮釋了儒家“中和之美”的審美思想。除此之外，納西傳統(tǒng)民居注意將建筑組織到自然環(huán)境中去，提高整個自然環(huán)境的美學(xué)質(zhì)量，盡量減少對自然環(huán)境的破壞，是生態(tài)的建筑。古城中“納儒”“中道”，“天人合一”。
 
關(guān)鍵詞：麗江古城  建筑風(fēng)格  中和之美

On the Old Town of Lijiang in the architectural style of Confucian thinking Aesthetics

Abstract：Confucian ideal of architectural aesthetics, is that the internal structure of the building and construction and the people (residents) phase and, architecture and construction phase and between the construction site and the surrounding environment and to achieve the maximum harmony. Naxi culture typical of the construction - whether from the Old Town of Lijiang location or architectural style is Be building aesthetic interpretation of Confucian thinking. In addition, the Naxi traditional residential construction organizations to pay attention to the natural environment, so as to enhance the aesthetic quality of the natural environment, minimizing the damage to the natural environment and ecological construction. In the ancient city of Naxi culture and Confucian culture symbiotic harmony, build a beautiful.
 
Key words：Old Town Of Lijiang   Architectural Style   And In The UnitedStates

目錄

引言……………………………………………………………………………………………1
文獻(xiàn)綜述………………………………………………………………………………………1
研究方法………………………………………………………………………………………2
討論與分析……………………………………………………………………………………3
一、“羌之遺種”——納西族的淵源………………………………………………………3
二、“酋寨星列”——明代以前的納西建筑文化…………………………………………4
三、“納儒對話”——明代古城風(fēng)貌與美學(xué)韻致…………………………………………6
四、時代變遷——近代古城建筑文化發(fā)展 ………………………………………………12
五、文化遺產(chǎn)——當(dāng)代古城民居建筑文化特征及保護(hù) …………………………………13
結(jié)語……………………………………………………………………………………………15
參考文獻(xiàn)………………………………………………………………………………………17