論文山州富寧縣壯族祭祖活動

論文編號:LS182  論文字?jǐn)?shù):10070,頁數(shù):13

 論文山州富寧縣壯族祭祖活動
                     
 摘要

 壯族是我國西南地區(qū)歷史悠久、文化遺產(chǎn)豐富的民族之一。祭祖活動是人類信仰生活中一種極為普遍的文化現(xiàn)象，它源于原始社會的靈魂崇拜中圖騰崇拜，是鬼神崇拜與血緣關(guān)系結(jié)合的產(chǎn)物。從歷史記載和社會調(diào)查來看，祭祖活動這種原始的宗教觀念及其行為長期保留在壯族人社會中的諸領(lǐng)域中，成為壯族原始宗教信仰主體部分與核心所在，至今仍作為歷史遺跡和變異了的宗教的記憶，對諸多壯族人民的文化心理和社會生活依然具有較大影響。
   不同族群的民間傳統(tǒng)常常包含著該族群豐富的集體記憶,對于整個族群而言,傳統(tǒng)節(jié)日中的集體記憶尤為重要。因為傳統(tǒng)節(jié)日構(gòu)成了族群整體性的紀(jì)念活動,族群的集體記憶在節(jié)日中以多種方式形成傳統(tǒng)機制,同時決定著節(jié)日中的相關(guān)儀式和風(fēng)俗的習(xí)慣,構(gòu)成了一個族群穩(wěn)固的身份認(rèn)同基礎(chǔ)。
    原始崇拜體系的形成是人類精神世界形成的標(biāo)志。在云南省文山州富寧縣原始崇拜體系的形成中,自然崇拜、靈魂崇拜以及祖先崇拜占據(jù)著主導(dǎo)地位。隨著文明的發(fā)展，又演化為天、地、祖先崇拜。這直接影響了文山壯族文化精神的構(gòu)建。
 云南省文山州富寧縣壯族的民間活動內(nèi)容十分豐富，其中祖先神是壯族民間最主要的崇拜對象。壯族的祭祖活動可分為祭始祖、祭遠(yuǎn)祖、祭宗祖三種類型，其具有強烈的功利性、神圣不可侵犯性、和神秘性的特征。以及擔(dān)負(fù)著傳承民族文化、提供精神支柱、維系社會關(guān)系、慎終追遠(yuǎn)與民族聚合、豐富民眾生活等社會功能。
                                
 關(guān)鍵詞：文山州 ；壯族；祭祖；活動
 

  Discuss WenShan state FuNing country about Zhuang nationality ancestor worshop action
                              
Abstract: Zhuang is China's southwestern region has a long history and rich cultural heritage of one of the nation. A place for ancestral worship is a human life of faith is universal cultural phenomenon, which stems from the soul of worship in the primitive society totem worship, is the worship of spirits and blood relationship with the product. From historical records and Social Survey, a place for ancestral worship activities such primitive religious concepts and their long-term retention of the Zhuang people in the areas of social, Zhuang become the main part of the original religious beliefs and core of the still as historical sites and mutation The religious memory, many of the Zhuang people's psychological and social and cultural life still has a greater impact.
 Different ethnic groups often includes traditional ethnic wealth of the collective memory, for the entire ethnic group, traditional festivals in the collective memory is particularly important. Because the traditional festival of the ethnic composition of the whole celebration, ethnic festivals in the collective memory of the multi - Ways a traditional mechanisms, and determine the festive ceremony in the relevant customs and habits, ethnic groups constitute a solid basis for identity.
 The formation of the primeva l worship is the mark of the formation of human deing spiritual world .Nature worship ,spiritual worship and ancestor worship played a leading role in the formation of Chinese nature worship system .with the development of civilization, the replacement of them by worshiping the sky. The earth and the ancestor infuenced directly the construction of Zhuang nationality cultural spirit.
 Primitive worship of the human form is a spiritual world of signs. Wenshan Prefecture in Yunnan Province, Funing Xian primitive worship of the formation, nature worship, the soul of worship and ancestor worship occupy a dominant position. With the development of civilization and evolution for the day, and ancestor worship. This has directly affected the Wenshan Zhuang and cultural spirit of the building.
 Yunnan Wenshan Zhuang Fu Ningxian civil activities is rich in content, including civil Zhuang ancestors God is the most important object of worship. Zhuang place for ancestral worship activities can be divided into the festival founder, Yuanzu festival, festival Zongzu three types, with a strong utilitarian, sacrosanct, and the characteristics of secrecy. Shouldered the national culture and heritage, provided the spiritual pillar, and maintaining social relations, Shen Zhong Yuan and national recovery polymerization, enrich people's lives, and other social functions.
 
Keywords: WenShan sate，Zhuang nationality ， ancestor worship ，action

目錄

引    言.............................................................1
文獻(xiàn)綜述.............................................................1
研究方法.............................................................2
討論與分析...........................................................2
一、富寧縣壯族的生活環(huán)境.............................................2
二、富寧縣壯族的祭祖活動.............................................3
 2.1祭始祖........................................................3
 2.2祭遠(yuǎn)祖........................................................4
 2.3祭宗祖........................................................4
三、富寧縣壯族祭祖活動的特性..........................................5
 3.1神圣不可侵犯性.................................................5
 3.2神秘性.........................................................6
 3.3功利性.........................................................6
四、富寧縣壯族祭祖活動的社會功能......................................6
    4.1提供精神支柱...................................................7
    4.2維系社會關(guān)系...................................................7
    4.3傳承民族文化...................................................8
    4.4慎終追遠(yuǎn).......................................................8
    4.5豐富民眾生活...................................................9
    4.6凝聚功能.......................................................9
結(jié)論..................................................................10
參考文獻(xiàn)............................................................. 12
后記..................................................................13